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One day recently, after coming home from work, I let my cats outside
for the evening, as is my usual habit; and assumed, as I always
do, that they would be fine. Although I live at the center of
town and worry about the dangers traffic poses, my house is
located in an alleyway; the number of cars passing by here,
particularly when the workday's done, is pretty low. And since
both my cats, having come to me as full-grown strays, were used to
being outside, I assumed the potential dangers were well known to
them. At any rate, they refused to be kept in.
Several hours passed. Then – again according to habit
– I went back out to check on them, to see whether they were
ready yet to come inside and have a bite to eat. I stood out
on the porch and whistled, a signal they have come to recognize well.
One cat came home; the other did not.
I didn't worry about this too much at first, as it's not entirely
uncommon for one or the other of the cats to be out of hearing range
the first time I call. After letting the one cat in and feeding
him, however, I did take a quick walk around the neighborhood to see
if I could discover where the other cat had got to. He was not
to be found.
An hour or so later I again went outside and whistled; still the
missing cat did not appear. Again I set off to make a search of
the neighborhood, this time going in a different direction, out
towards one of the main streets. Though it was not his usual
habit to go that way, I decided I had better check to make sure he
wasn't there.
I found him soon enough. He was lying on the narrow strip of
grass that runs between the sidewalk and the curb. Stretched
out on his belly, head turned to one side, one of his paws was curled
up around his nose and mouth. He was dead.
I remember kneeling down before him and swearing softly. I
remember a young, thickly built woman coming out of a nearby
house: I stared at her, and she gave me a long, dark, guarded
look – why exactly I do not know – then got into a car
parked along the street and drove away. I picked my cat up
– his neck and legs had already stiffened, though his belly
still felt warm – and carried him home.
I set him down first in the bit of yard at the side of my house,
then crouched down beside him. For a long time I sat there
staring at this incredible, impossible thing, trying to understand
it: my cat was dead. My cat was dead.
My cat was dead.
At last I picked him up again and took him inside my apartment,
and there lay him down on the kitchen floor. Again I knelt
and stared, dumbstruck; and then I did all those curious and seemingly
absurd things that people do when still in the first shock of
grief: I stroked him; I petted him; I tickled and scratched
him up around his ears. I commanded him, softly but urgently,
to "Wake up now! Wake up!" and gave his body several
insistent little shakes. "Come on, now," I said,
"you can do it. Wake up now! Wake up!"
I pressed my ear against his body and listened for a heartbeat.
I did all these things knowing perfectly well that he was dead.
I examined his body: it was quite unmarked except for a bit of
blood about his nose and mouth. It seemed he must have been hit
by a car and died of internal injuries. I hoped fervently that
he had not suffered long, and was grateful that someone – the
person who had hit him perhaps, or some passerby who'd witnessed the
accident – cared enough to place him on the grass beside the
street. Again I listened for a heartbeat. Again I petted
him, tickled him about his ears; I even got out a brush and brushed
his fur; and again could not help but feel that really, he was just
sleeping. I bent down close and nuzzled his neck, and was
certain that I heard – several times I swear I heard –
faintly, faintly, the sound of purring.
My first thought – when at last I could think clearly again
– was that there is nothing, absolutely nothing more important
in this world than kindness and compassion. The second thought
I had was that the reason for this lay in the knowledge that, at
bottom, cruelty and suffering are the mainsprings of life, its
fundamental condition.
Later that night, as I tossed and turned in bed, trying to sleep,
other thoughts came to me. Simple, obvious thoughts, like:
"Why him?" Of all the cats I have ever known, he was
the most personable – the most friendly, the most intelligent.
Everyone in the neighborhood knew him, liked him. So, why
him? And why me? Why is that I, who have struggled so
hard my entire life to make the right decision, the honorable
decision, the ethical choice; I, who have sought to see life
clearly, truly; I, who have struggled to bring into being a greater
vision of the possibilities that life may hold; why is that I
must continuously struggle against problem after problem, trouble
after trouble? My path is strewn with obstacles, and they never
seem to cease.
Eventually, of course, the obvious answer came. Why not
me? What makes me think that I'm so special, so different, that
I should not be subject to all the trials and tribulations that
plague everyone else? And yet, this is precisely what I have
thought: that I was special; that I was different; that I was,
somehow, protected. And because I thought this, I thought that
my cats too would be protected, and that it was okay if, with caution,
I allowed them to play outside where the traffic roared.
I was wrong.
The days following have been marked by what are, I suppose, the usual
symptoms of grief: the visceral pain, felt deep in the gut, that
cuts sharp as a knife; the anger which boils up at unexpected moments;
the expectation, born of long habit, that the one who has passed out
of existence will be seen again where he is no more; the sense of
guilty betrayal; the feeling of having been abandoned, left behind,
bereft; the certain and intolerable knowledge that soon all memory of
he who once was will grow increasingly shadowy and indistinct.
And then there are those moments of stunned realization, when what
used to be and what now still is seem doomed to be forever beyond
reconciliation: the world keeps going on, even though he who
has passed away is no longer here to see it. This seems to me
somehow to not make sense: it is simply too impossible to believe.
DEATH IS A SORROWFUL LOVER
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Death is a sorrowful lover, who woos us with misgiving
And makes us doubt the promise that we seek in one another's eyes:
The vision of a love beyond our own, death belies;
Nor by human hope may we encompass that beginning;
Nor join into a seamless whole that which was but singly made –
For though each yearning heart another's yearning heart would choose,
We find that life but separates what only death may fuse.
Then does death come beckoning, and begs us not to be afraid,
But seduces us with its alluring power to efface
Such illusory desires as are born of blood and bone and skin.
It reveals with empty eyes the emptiness we hold within,
Then succors us our knowledge by the offer of embrace:
And so with arms of need, with arms of dread,
We reach for death and lay ourselves upon its chilly bed. |
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